Results for 'Gabriela Arriagada Bruneau'

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  1. The ethical imperatives of the COVID 19 pandemic: a review from data ethics.Gabriela Arriagada Bruneau, Vincent C. Müller & Mark S. Gilthorpe - 2020 - Veritas: Revista de Filosofía y Teología 46:13-35.
    In this review, we present some ethical imperatives observed in this pandemic from a data ethics perspective. Our exposition connects recurrent ethical problems in the discipline, such as, privacy, surveillance, transparency, accountability, and trust, to broader societal concerns about equality, discrimination, and justice. We acknowledge data ethics role as significant to develop technological, inclusive, and pluralist societies. - - - Resumen: En esta revisión, exponemos algunos de los imperativos éticos observados desde la ética de datos en esta pandemia. Nuestra exposición (...)
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  2. Do we have moral obligations towards future people? Addressing the moral vagueness of future environmental scenarios.Gabriela Arriagada Bruneau - 2018 - Veritas: Revista de Filosofía y Teología 40:49-65.
    In this paper, I will be primarily concerned with moral issues regarding future people and the environment. When it comes to the future, we have deontological and epistemic limitations. The closer to the present, the higher the certainty and the knowledge we have about facts. Thus, when we intend to find moral clarity regarding a future scenario, we deal with an inverse relation between certainty and time. The main problem is that most ways of dealing with moral issues about future (...)
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  3.  1
    (1 other version)mirada crítica a la ética de la IA: de preocupaciones emergentes y principios orientadores a un desvelar ético.Gabriela Arriagada-Bruneau - 2024 - Resonancias Revista de Filosofía 17:101-120.
    En este artículo examino el estado actual de la “segunda ola” de la ética en la inteligencia artificial (IA), la cual se centra en la integración de principios éticos fundamentales como la justicia, la privacidad, la transparencia y la explicabilidad en el diseño, uso e implementación de sistemas de IA. Argumento que, aunque esta fase ha sido criticada por su naturaleza abstracta y su falta de contextualización, es imperativo que la emergente “tercera ola” adopte un cambio paradigmático hacia un “desvelar (...)
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    ¿Cómo integrar la ética de la inteligencia artificial en el currículo? Análisis y recomendaciones desde el feminismo de la ciencia y de datos.Gabriela Arriagada Bruneau & Javiera Arias - 2024 - Revista de filosofía (Chile) 81:137-160.
    Este artículo examina la incorporación de la ética aplicada a la inteligencia artificial (IA) en los currículos universitarios chilenos, destacando la urgencia de implementar un marco de acción integrado. Mediante un análisis documental, se evidencia que la mayoría de los programas de educación superior no declaran cursos de ética en IA en sus currículos, lo que alerta la necesidad de sistematizar esta integración institucionalmente. En respuesta, proponemos un enfoque basado en el feminismo en la ciencia y el feminismo de datos, (...)
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  5. ¿Cómo integrar la ética aplicada a la inteligencia artificial en el currículo? Análisis y recomendaciones desde el feminismo de la ciencia y de datos.G. Arriagada Bruneau & Javiera Arias - 2024 - Revista de filosofía (Chile) 81:137-160.
    Abstract:This article examines the incorporation of applied ethics into artificial intelligence (AI) within Chilean university curricula, emphasizing the urgent need to implement an integrated framework of action. Through a documentary analysis, it becomes evident that most higher education programs do not explicitly include AI ethics courses in their curricula, highlighting the need for institutionalizing this integration systematically. In response, we propose an approach grounded in feminist science and data feminism, advocating for the inclusion of diverse perspectives and experiences in the (...)
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  6.  3
    Una discusión sobre "Teoría analítica del derecho". En réplica a las observaciones críticas.Jorge Luis Rodríguez - 2024 - Isonomía. Revista de Teoría y Filosofía Del Derecho 60:120-156.
    En el presente trabajo examinaré las observaciones críticas que se presentan en este volumen a las ideas que he defendido en mi libro Teoría Analítica del Derecho (en adelante TAD). Carla Huerta Ochoa ha controvertido algunos puntos de mi enfoque sobre la caracterización del derecho. María Beatriz Arriagada, por su parte, ha formulado interesantes interrogantes sobre mi caracterización de las normas, la normatividad de las reglas constitutivas y mi reconstrucción de los conceptos jurídicos básicos. Mauricio Maldonado Muñoz ha refinado (...)
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  7. Plato's Cosmology and its Ethical Dimensions.Gabriela Roxana Carone - 2005 - New York: Cambridge University Press.
    Although a great deal has been written on Plato's ethics, his cosmology has not received so much attention in recent times and its importance for his ethical thought has remained underexplored. By offering accounts of Timaeus, Philebus, Politicus and Laws X, the book reveals a strongly symbiotic relation between the cosmic and human sphere. It is argued that in his late period Plato presents a picture of an organic universe, endowed with structure and intrinsic value, which both urges our respect (...)
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  8. Akrasia in the Republic: Does Plato Change his Mind?Gabriela Roxana Carone - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xx Summer 2001. Clarendon Press. pp. 107-148.
     
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  9.  39
    A reading from gramsci of Paulo Freire's thought.Luis A. Vivero-Arriagada - 2014 - Cinta de Moebio 51:127-136.
    Historicist and political reflection of Freire, gives us a deep look promising in the world. His conviction that oppressor and oppressed can liberate each other and together build a more just and equal, is embodied in education as an emancipatory praxis, which must be built into a dialogic relationship between teacher and learner. Paulo Freire's postulates it has influence of diverse intellectual currents and in this tour, we find a permanent invocation to Antonio Gramsci's contributions. La reflexión historicista y política (...)
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  10. Closure of Normative Competence in Legal Systems.María Beatriz Arriagada & Jorge L. Rodríguez - 2025 - In Stefano Bertea & Jorge Silva Sampaio (eds.), Metaethical issues in contemporary legal philosophy: a constitutivist approach. New York, NY: Routledge.
     
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  11. Amour et connaissance.Aj Bruneau - forthcoming - Revue Thomiste.
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  12.  19
    Aeg, muutus ja sotsiokultuuriline kommunikatsioon.Thomas J. Bruneau - 2007 - Sign Systems Studies 35 (1-2):117-117.
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  13. religión cristiana en el pensamiento del joven Hegel (1793-1800).Emmanuel Dubó-Arriagada - 2024 - Resonancias Revista de Filosofía 18.
    El presente trabajo tiene como objetivo mostrar que el rasgo más significativo del pensamiento del joven Hegel consiste en el análisis de los fundamentos primitivos de la religión cristiana y en la crítica a su desarrollo eclesiástico y doctrinal. Esto se expresa tanto en las diversas interpretaciones que en su período juvenil Hegel elabora sobre las enseñanzas de Jesús, a través de las cuales intenta reformar el espíritu del cristianismo, como en el sentido y función que le atribuye a la (...)
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  14. Trabajar y habitar: dos variables espaciales del control postindustrial.Gabriela Rodríguez Fernández - 2008 - Aposta 38:5.
    This essay is a reflection on the transformations in our way of life the city in the last century, some changes in the transition from an industrial society to a society telematics have altered our ways of living and working, and being. The urban spaces are being built at present following a different logic from that which prevailed in the past. This produces new ways to control and segregation, leads to difficulties in the composition of one's own identity and intolerance;, (...)
     
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  15. Al margen de la pedagogia filosofica de Montaigne.Guillermo Sanhueta-Arriagada - 1965 - Humanitas 18:223.
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  16.  1
    Humanismo y existencialismo.Guillermo Sanhueza Arriagada - 1984 - Santiago, Chile: Inscriptión Propiedad Intelectual.
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  17.  5
    Pensamiento pedagógico de Montaigne.Guillermo Sanhueza Arriagada - 1962 - [Santiago]: Sociedad de Escritores de Chile.
  18.  55
    Por Una identidad relacional.Gabriela Bard Wigdor - 2012 - Astrolabio: Nueva Época 9.
    El objetivo de esta reseña es presentar un libro que reflexiona acerca de los procesos históricos de constitución de la identidad masculina y femenina, buscando explicaciones posibles para la desigualdad de género y la dominación sexista que se ha evidenciado a lo largo de la historia y en distintas sociedades.
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  19. Pragmatic Neuroethics: Lived Experiences as a Source of Moral Knowledge.Gabriela Pavarini & Ilina Singh - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (4):578-589.
    Abstract:In this article, we present a pragmatic approach to neuroethics, referring back to John Dewey and his articulation of the “common good” and its discovery through systematic methods. Pragmatic neuroethics bridges philosophy and social sciences and, at a very basic level, considers that ethics is not dissociable from lived experiences and everyday moral choices. We reflect on the integration between empirical methods and normative questions, using as our platform recent bioethical and neuropsychological research into moral cognition, action, and experience. Finally, (...)
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  20. Akrasia in the Republic: Does Plato Change his Mind?Gabriela Roxana Carone - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xx Summer 2001. Clarendon Press. pp. 107-148.
  21. Fortuna y Providencia en la filosofía de Nicolás Maquiavelo y Giambattista Vico.Gabriela Mendoza Vigueras - 2004 - Cuadernos Sobre Vico 17 (18):155-161.
    Fortuna y Providencia son las fuerzas dinámicas para crear el cambio social. Estas fuerzas constituyen el leit motiv del quehacer humano, y una pretensión pedagógica de educar al hombre para alcanzar la felicidad.Fortune and Providence are the dynamic forces of social change. Those forces constitute humans chore leit motiv, and a pedagogical intention of educating the man, in order to attain happiness.
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  22.  13
    Research ethics in a multilingual world: A guide to reflecting on language decisions in all disciplines.Gabriela Meier, Paulette Birgitte van der Voet & Tian Yan - 2024 - Diametros 21 (80):38-58.
    Doing research in a globalized context – regardless of the discipline – requires language decisions at different stages of the research process. Many of these language decisions have ethical implications. Existing literature and ethical guidance tend to focus on ethical concerns that arise in communication with participants who use a language different from the main research language. As this article shows, language decisions with potential ethical implications can occur in many additional ways. Two questions guided this work: how do language (...)
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  23. Réalié spirituelle de l'amour,«.A. J. Bruneau - 1960 - Revue Thomiste 60 (3):381-416.
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  24. El caso de la cuestión judía como incumplimiento de la promesa de la ilustración: un análisis de la noción de incumplimiento de Hans Kellner.Gabriela Dranovsky - 2019 - Páginas de Filosofía 20 (23):161-183.
    En el siguiente artículo se analiza "Hopeful Monsters or, The Unfulfilled Figure in Hayden White´s Conceptual System", donde Kellner demuestra que la teoría de la figuralidad está latente desde el inicio de la teoría de Hayden White. Además, aplica el análisis figural a la propia obra de White afirmando que la teoría de los tropos será cumplimentada por el emplotment que, a su vez, será cumplimentado por el figuralismo. Luego se sigue el desarrollo de Kellner que muestra que en los (...)
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  25.  22
    Demarcación contextual, ordenación de materiales y estudio desagregado de la formación de la Teoría Constitucional en la Grecia antigua.Gabriela Noemí Elgul - 2008 - Enfoques 20 (1-2):73-92.
    Este trabajo examina los orígenes de la teoría constitucional en el pensamiento griego antiguo. Como no todo los registros encuadran en esa escueta agenda, el trabajo reformula la cuestión considerando en primer lugar el rol de los precedentes históricos y la variedad de posiciones que cabe desagreg..
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  26. Apoyo social y síntomas psicofisiológicos en estudiantes de segundo semestre de la licenciatura en psicología de la UVM campus Tlalpan.Gabriela Estrada González & Raúl Alcazar Olán - 2005 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 2 (6).
     
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  27.  11
    Worker Once Known: Thinking with Disposable, Discarded, Mislabeled, and Precariously Employed Laborers in History of Science.Gabriela Soto Laveaga - 2023 - Isis 114 (4):834-840.
    How do we reevaluate the role of individuals whose contributions have not been erased—they are still visible—but whose labor has been demoted in the historical narrative because of their gender, class, or ethnicity? This brief essay is about more than simply bringing in overlooked actors; instead, it ponders why the act of mislabeling a person’s labor merits further deliberation. Mislabeled archival evidence, such as the erroneous description accompanying a photograph that this essay discusses, might uphold problematic assumptions in the history (...)
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  28.  1
    Bouncing back from life’s perturbations: Formalizing psychological resilience from a complex systems perspective.Gabriela Lunansky, George A. Bonanno, Tessa F. Blanken, Claudia D. van Borkulo, Angélique O. J. Cramer & Denny Borsboom - forthcoming - Psychological Review.
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  29.  19
    Medicine, health and the human side: responsibility in medical practice.Gabriela Palavicini - 2022 - Medicine, Health Care and Philosophy 25 (2):289-297.
    Throughout history, the world has been concerned with progress in different areas, and Medicine has not been the exception. Nevertheless, has this progress been positive in the sense of entailing benefits? The question emerges considering that through this progress, human beings have been able to modify natural processes. Considering this, the research question is: What is the role that medicine—a human and scientific discipline—must play, and which is the concept of what a human being must have in a world where (...)
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  30. (1 other version)Calculating Machines or Leaky Jars? The Moral Psychology of Plato's Gorgias.Gabriela Roxana Carone - 2004 - Oxford Studies in Ancient Philosophy 26:55-96.
  31.  22
    Re-enacting/mediating/activating: Towards a collaborative feminist approach to research-creation.Gabriela Aceves Sepúlveda - 2023 - Technoetic Arts 21 (2):175-191.
    Worldwide interest in understanding art and creative practices as valid forms of knowledge production has led to the establishment of research-creation as an interdisciplinary academic field in the last twenty years in Canada as elsewhere. Its establishment relates to a growing interest in critical making and technological innovation and to the legacies of feminism(s) and its critique of the power dynamics of knowledge production within academia. This article outlines a series of interactive projects that bring visibility to Latin American women (...)
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  32.  41
    Design Bioethics: A Theoretical Framework and Argument for Innovation in Bioethics Research.Gabriela Pavarini, Robyn McMillan, Abigail Robinson & Ilina Singh - 2021 - American Journal of Bioethics 21 (6):37-50.
    Empirical research in bioethics has developed rapidly over the past decade, but has largely eschewed the use of technology-driven methodologies. We propose “design bioethics” as an area of conjoined theoretical and methodological innovation in the field, working across bioethics, health sciences and human-centred technological design. We demonstrate the potential of digital tools, particularly purpose-built digital games, to align with theoretical frameworks in bioethics for empirical research, integrating context, narrative and embodiment in moral decision-making. Purpose-built digital tools can engender situated engagement (...)
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  33.  78
    Teleology and Evil in "Laws" 10.Gabriela Roxana Carone - 1994 - Review of Metaphysics 48 (2):275 - 298.
    THE TENTH BOOK OF THE LAWS, which contains Plato's last word on cosmology and theology, has often been considered as presenting Plato's views in a more exoteric way in contrast with the more esoteric style of the Timaeus. And there are good reasons to think that this view is correct. Whereas the Timaeus stresses that "to find the maker and father of this All is difficult, and, having found it, it is impossible to communicate it to the crowd", Plato is (...)
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  34.  31
    Gottloba Fregego koncepcja analizy filozoficznej.Gabriela Besler - 2010 - Katowice: Wydawn. Uniwersytetu Śląskiego.
  35.  33
    Analisis exploratorio de Los coeficientes de Rasmussen para la economia regional, mediante la utilizacion de las tablas input-ouput para la economia chilena, base 1996.Osvaldo Pino Arriagada & Walter Illanes Hidalgo - 2002 - Theoria 11:69-76.
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  36.  33
    Mediación social: Construcción social de un significado.Carmen Gloria Jarpa Arriagada - 2002 - Theoria 11 (1):89-96.
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  37. La causalite physique de l'objet sur l'acte d'aimer d'après Cajétan.A. Bruneau - 1952 - Revue Thomiste 52 (1):142-148.
  38. The virtues of platonic love.Gabriela Roxana Carone - 2006 - In Frisbee Candida Cheyenne Sheffield (ed.), Plato's Symposium: the ethics of desire. New York: Oxford University Press.
     
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  39.  20
    Debates actuales en torno a los criterios de abordaje de las problemáticas en el aprendizaje.Gabriela Dueñas - 2019 - Voces de la Educación 4 (7):52-66.
    This work pretends to visualize the importance of the role that in the emergency, consolidation and expansion of the phenomenon of pathological view and over medication of the present childhood and adolescence seem to perform today certain types of criteria on which to base the undertaking of learning problems we are today faced with by children and teenagers in the classroom. To get this aim, we refer to re educated psycho educational practises, from which the cognitive-conductual views are questioned where (...)
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  40. Commentary : (em)powering narratives of technology.Gabriela Soto Laveaga - 2022 - In Jenny Bangham, Xan Chacko & Judith Kaplan (eds.), Invisible Labour in Modern Science. Lanham: Rowman & Littlefield Publishers.
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  41.  24
    Problemas con el destino, manifiesto.Gabriela Macagno - 2010 - Polis (Misc) 1 (12):64-65.
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  42.  21
    El diseño gráfico como mediador en las comunicaciones para ciegos.Gabriela Muller - 2011 - Polis (Misc) 1 (13):104-107.
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  43.  15
    Representaciones de Naturaleza en Isla Victoria.Gabriela Klier Maia Vargas - 2021 - Aisthesis 69.
    En este trabajo proponemos abordar, desde un enfoque interdisciplinar, los cambios históricos en la definición y representación de la naturaleza patagónica, a partir de indagar el caso del proyecto de Vivero y arboretum en la Isla Victoria, en el lago Nahuel Huapi. Pretendemos dar cuenta cómo las representaciones que se realizan desde las instituciones científicas y gubernamentales acompañan los proyectos político-ideológicos cada período histórico. Tomaremos como fuentes de análisis parte de las representaciones visuales pertenecientes al arte institucional, algunas entrevistas realizadas (...)
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  44.  35
    Neurobehavioral Interpersonal Synchrony in Early Development: The Role of Interactional Rhythms.Gabriela Markova, Trinh Nguyen & Stefanie Hoehl - 2019 - Frontiers in Psychology 10.
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  45.  19
    Sobre la función de las emociones en animales no racionales: explicaciones aristotélicas sin Aristóteles.Gabriela Rossi - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (3):595-615.
    El artículo propone poner a prueba la idea comúnmente admitida de que en la concepción aristotélica las emociones tienen una función o fin en el ámbito biológico. Me propongo probar que esta concepción sería más propia de otras posturas, como la tomista y la cartesiana, y especialmente de la darwiniana y neo-darwiniana. Tras presentar en la sección 2 el tipo de explicaciones teleológicas que Aristóteles admite y emplea en biología, analizo en la parte 3 la concepción de las emociones de (...)
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  46.  45
    Algunas notas sobre la discusión con los eléatas en Física I de Aristóteles.Gabriela Rossi - 2001 - Tópicos: Revista de Filosofía 20 (1):137-159.
    The purpose of this paper is to illustrate the role of some peculiar elements of Aristotle's dialectical development —namely, those emerging in the Sophistical Refutations (SE)— in the analysis and discussion of the Eleatic thesis in Physics I, 2-3. The paper adresses some of Aristotle's preliminary thoughts (Phys. I, 2) (which are read as methodological considerations), and some remarks against Melissus' argument (Phys. I, 3), in order to find connections between such claims and passages of SE, as well as the (...)
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  47.  7
    ¿Partisanos latinofoucaultinos? Elementos para una historia del saber crítico al poder securitario-punitivo en Argentina.Gabriela Seghezzo - 2024 - Cuadernos de Filosofía Latinoamericana 45 (131):54-86.
    In a situation of advance and consolidation of the ultra-right in Latin America, in which security claims and government interventions in the name of the “combat against insecurity” have been one of its most dynamic vectors, this work is aimed at exploring the contours of another approach to the question of crimes and punishments. During the seventies, in the heat of dictatorships and exiles, a critical, combative, partisan criminological model was forged in Argentina. This other model is tributary of a (...)
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  48.  19
    Lieux de memoire and Collective Identities in Central Europe. The Case of Devin/theben/ Dévénye Castle.Gabriela Kiliánová - 2002 - Human Affairs 12 (2):153-165.
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  49.  17
    Introduction.Gabriela Kiliánová - 2002 - Human Affairs 12 (2):109-110.
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  50. Notas sobre la cuestión del vacío en Althusser.Marcelo Rodríguez Arriagada - 2024 - Otrosiglo 8 (2):68-102.
    En este artículo se sostiene que el pensamiento de Althusser sobre el vacío comprende dos tesis: “la nada de tiempo y de lugar” y “la ‘nada’ de la desviación”, cuya relación es estructuralmente necesaria. En el campo del materialismo aleatorio, el vacío no es un substrato espacial en el que los objetos vienen a tomar lugar, y tampoco es un estado originario al modo de un arché o principium, sino que es el “campo libre” que deja-ser. Lejos de hacer pasar (...)
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